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TheRemnantvideo

Premiered Sep 30, 2019

Reporting from Rome, Michael J. Matt breaks down the nature and extent of Catholic resistance right from the Pope’s own doorstep.

In the shadow of St. Peter’s, several groups of Catholic faithful are organizing full-on demonstrations of principled resistance to the pontificate of Pope Francis and the upcoming Pan-Amazon Synod.

Is this how it ends? Will the Amazon Synod become known to history as the Great Amazon Schism that represented the final culmination of the Modernist Revolution in the Church?

Includes exciting footage from the Acies Ordinata demonstration!

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Pray the Rosary!

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8. In par. 8 it is said that the faithful should accept the decision of their pastors. What does that mean? That they do not have the individual freedom to choose? Mustn’t their conscience be respected?
When brothers from China ask me what to do, I have always given the answer: respect the choices of others and to remain firm in the conviction of one’s conscience. This is because I have no authority to impose my views on others about what is right or wrong. But doesn’t the Holy See have the authority and therefore the duty to clarify precisely this to the members of the Church? Are the Pastoral Guidelines doing that?

Source Article:  https://www.lifesitenews.com/news/cdl-zen-tells-pope-francis-that-vaticans-new-pastoral-doc-to-china-justifies-apostasy

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Source:  http://www.catholicbridge.com/catholic/why-did-the-catholic-church-move-to-rome-from-jerusalem.php

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Michael Hichborn of The Lepanto Institute weighs in on corruption among Church leaders

Source: Time for the Feds?

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“The following quotations from the Church Fathers give the straight story. They show that the early Church held the same position on this as the contemporary Church does—that is, whereas it is normatively necessary to be a Catholic to be saved (see CCC 846; Vatican II, Lumen Gentium 14), it is possible in some circumstances for people to be saved who have not been fully initiated into the Catholic Church (CCC 847).
Notice that the same Fathers who declare the normative necessity of being Catholic also declare the possibility of salvation for some who are not Catholics.
These can be saved by what later came to be known as “baptism of blood” or ” baptism of desire” (for more on this subject, see the Fathers Know Best tract, The Necessity of Baptism).”

For Full Tract see here on the subject: https://www.catholic.com/tract/salvation-outside-the-church

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NOTE:  “The Catechism of the Council of Trent was directed to all priests. The recently released Catechism of the Catholic Church was directed to all bishops. The Catechism of Pope St. Pius X is that pope’s partial realization of a simple, plain, brief, popular Catechism for uniform use throughout the whole world. In other words it is directed to the layman . It was used in the ecclesiastical province of Rome and for some years in other parts of Italy. It was not, however, prescribed for use throughout the universal church.” (I bought this Catechism from Amazon. This is their statement in the description. I thought it appropriate to have this statement for further knowledge of said book.)

Catechism: https://archive.org/details/CatechismOfSaintPopePiuxXTheSt.PiusX/page/n9

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Source Article: https://www.churchmilitant.com/news/article/cdl.-sarah-mass-migration-not-part-of-catholic-faith

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