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Duccio di Buoninsegna, “The Temptation of Christ,” c. 1310

We are asking all of those who participate to do the following for this intention:

1.) say the Rosary;
2.) take on some form of penance, such as fasting, abstinence and other forms of mortification;
3.) to offer the prayers to the Sacred Heart, as seen below.
Other recommended acts which we encourage others to do for this intention is make a Holy Hour in front of the Blessed Sacrament and attend Mass that day, offering the merits of the Mass for this intention.
May the Divine Mercy rest upon all of us.

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Act of Consecration of the Human Race to the Sacred Heart of Jesus
Most sweet Jesus, Redeemer of the human race, look down upon us humbly prostrate before Thy altar. We are Thine, and Thine we wish to be; but, to be more surely united with Thee, behold each one of us freely consecrates himself today to Thy Most Sacred Heart. Many indeed have never known Thee; many too, despising Thy precepts, have rejected Thee. Have mercy on them all, most merciful Jesus, and draw them to Thy Sacred Heart.
Be Thou King, O Lord, not only of the faithful who have never forsaken Thee, but also of the prodigal children who have abandoned Thee; grant that they may quickly return to their Father’s house lest they die of wretchedness and hunger.
Be Thou King of those who are deceived by erroneous opinions, or whom discord keeps aloof; call them back to the harbor of truth and unity of faith, so that soon there may be but one flock and one Shepherd.
Be Thou King of all those who are still involved in the darkness of idolatry or of Islamism; refuse not to draw them all into the light and kingdom of God. Turn Thine eyes of mercy toward the children of that race, once Thy chosen people: of old they called down upon themselves the Blood of the Savior; may it now descend upon them a laver of redemption and of life.
Grant, O Lord, to Thy Church assurance of freedom and immunity from harm; give peace and order to all nations, and make the earth resound from pole to pole with one cry: Praise to the Divine Heart that wrought our salvation; to It be glory and Honor forever. Amen.

Act of Reparation to the Sacred Heart of Jesus
O sweet Jesus, Whose overflowing charity for men is requited by so much forgetfulness, negligence and contempt, behold us prostrate before Thy altar eager to repair by a special act of homage the cruel indifference and injuries, to which Thy loving Heart is everywhere subject.
Mindful alas! that we ourselves have had a share in such great indignities, which we now deplore from the depths of our hearts, we humbly ask Thy pardon and declare our readiness to atone by voluntary expiation not only for our own personal offenses, but also for the sins of those, who, straying far from the path of salvation, refuse in their obstinate infidelity to follow Thee, their Shepherd and Leader, or, renouncing the vows of their baptism, have cast off the sweet yoke of Thy Law.
We are now resolved to expiate each and every deplorable outrage committed against Thee; we are determined to make amends for the manifold offenses against Christian modesty in unbecoming dress and behavior, for all the foul seductions laid to ensnare the feet of the innocent, for the frequent violations of Sundays and holidays, and the shocking blasphemies uttered against Thee and Thy Saints.
We wish also to make amends for the insults to which Thy Vicar on earth and Thy priests are subjected, for the profanation, by conscious neglect or terrible acts of sacrilege, of the very Sacrament of Thy Divine Love; and lastly for the public crimes of nations who resist the rights and teaching authority of the Church which Thou hast founded.
Would, O divine Jesus, we were able to wash away such abominations with our blood. We now offer, in reparation for these violations of Thy divine honor, the satisfaction Thou didst once make to Thy eternal Father on the cross and which Thou dost continue to renews daily on our altars; we offer it in union with the acts of atonement of Thy Virgin Mother and all the Saints and of the pious faithful on earth; and we sincerely promise to make recompense, as far as we can with the help of Thy grace, for all neglect of Thy great love and for the sins we and others have committed in the past. Henceforth we will live a life of unwavering faith, of purity of conduct, of perfect observance of the precepts of the gospel and especially that of charity. We promise to the best of our power to prevent other from offending Thee and to bring as many as possible to follow Thee.
O loving Jesus, through the intercession of the Blessed Virgin Mary, our model in reparation, deign to receive the voluntary offering we make of this act of expiation; and by the crowning gift of perseverance keep us faithful unto death in our duty and the allegiance we owe to Thee, so that we may one day come to that happy home, where Thou with the Father and the Holy Ghost livest and reignest God, world without end. Amen.

Source Article:  http://www.ncregister.com/blog/breedail/four-exorcists-urge-day-of-fasting-prayer-and-reparation-dec.-6

See Mother Mariam here: https://www.youtube.com/watch?v=33rASYcWl2U&list=PLbP7eX-fzaq7vCw5V3tpgGT9B-WrVUiG7&index=104&t=0s

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“The Church, according to canon law, teaches that “the diocesan bishop may never dispense from the norm, which reserves the homily to the sacred ministers.”
As a Catholic woman, albeit not standing behind a pulpit, I would still love to contribute my thoughts on the matter.
Women’s voices, and actions, have helped to shape the course of Church history from its very beginning. This week alone is evidence of that. On Monday, we celebrated St. Mary Magdalene, the first person in Scripture to encounter our Risen Lord. It was St. Mary Magdalene, a woman, who proclaimed to the disciples that she had “seen the Lord” (John 20:18). She is the “Apostle to the Apostles” — and she didn’t need a pulpit to be so.
Every single Catholic woman, by virtue of our baptismal call to evangelize, must imitate St. Mary Magdalene’s example in witnessing to Christ’s life, death and resurrection. For many modern-day Catholics, the clearest reference of preaching we have may be our local priest giving a homily at Sunday Mass. However, if we restrict ourselves to thinking that’s the most influential way to share the good news, we are severely lacking in creativity and vision and are falling prey to clericalism.
I am reminded of the many female Catholic saints who flood the Church with their holy example, not only this week, but throughout the entire liturgical calendar. St. Catherine of Siena was counselor to Pope Urban VI and exhorted him to return to Rome from his exile in France. He listened, and she was declared a doctor of the Church. Another doctor of the Church, St. Thérèse of Lisieux, also never preached behind a pulpit at Mass but still managed to minister to many souls. Two and half years before her death, Thérèse began writing down her childhood memories, and, soon after, her Story of a Soul became a modern spiritual classic read by millions. This seems an unlikely accomplishment for a woman who never left her cloistered convent, but the Lord makes a way.
A more modern example of a Catholic woman powerfully proclaiming truth is EWTN’s own foundress, Mother Angelica. The Poor Clare nun created a TV studio out of an Alabama garage where she would speak boldly week after week, looking directly into the camera lens as if she were talking to you. Her influence surpassed the efforts of the U.S. bishops, and, today, EWTN is the largest religious media network in the world.
This American Catholic media pioneer did not shy away from sharing her opinions about the unique role men and women offer the Church. As recalled in her biography Mother Angelica: The Remarkable Story of a Nun, Her Nerve, and a Network of Miracles by Raymond Arroyo, Mother Angelica once said, “Women in the priesthood, that’s just a power play, that’s ridiculous. As it is women have more power in the Church than anybody. They built and run the schools. God has designed that men be priests, and we can’t afford to deny God his sovereign rights.”

Source Article: http://www.ncregister.com/daily-news/women-you-dont-need-a-pulpit-at-mass-to-preach?fbclid=IwAR1cdAg5bdkAEidH8jh8meL3dfce5QjWbgif27gfQ4R1QF1EhLColRQqcsE

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“Hide the handsome ones.” That was what was “jokingly” said when Theodore McCarrick would visit seminaries. It disgusts me that such “jokes” — which clearly portrayed a reality — did not lead to a thorough investigation of McCarrick decades ago. The likely reason they did not was that, for decades, U.S. seminaries not only tolerated but recruited and favored seminarians who have sex with males.
The McCarrick scandal revealed a fact known by few Catholic laity: Seminarians have been, and still are in some places, preyed upon by faculty, staff, fellow students and even bishops.
The Changing Face of the Priesthood by Father Donald Cozzens (2000) and Goodbye, Good Men by Michael Rose (2002 and reissued in 2015) documented well the extent of the presence of active homosexuals in seminaries among students and faculty and of the accompanying harassment of heterosexuals. A survey done by Dean Hoge at The Catholic University of America in 2002 reported:
“55 percent of priests say such a subculture ‘clearly’ or ‘probably’ exists in their diocese or religious institute. Forty-one percent of priests said a homosexual subculture clearly or probably existed in the seminaries they attended.”
Those comments were made by priests who went through seminaries in the ’70s, ’80s and ’90s. Pope Benedict, in his letter on the sex-abuse crisis, identified the condition of seminaries as one of the sources of the problem.
The condition of the seminaries in the latter half of the 20th seminary goes a long way in explaining the condition of the priesthood today. Richard Sipe’s estimate in Celibacy in Crisis — that 50% of Catholic clergy are unfaithful at any given time — is widely accepted by researchers. Most of the U.S. bishops were educated at that time, as were many of the priests still serving today.”

Source Article: https://www.ncregister.com/daily-news/laxity-in-seminaries-as-a-contributing-cause-to-the-sex-abuse-crisis?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+NCRegisterDailyBlog+National+Catholic+Register#When%3A2019-07-10+13%3A24%3A01

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SPECIAL TO THE REGISTER
Pope Emeritus Benedict

EXCERT:  

“All this makes apparent just how fundamentally the authority of the Church in matters of morality is called into question. Those who deny the Church a final teaching competence in this area force her to remain silent precisely where the boundary between truth and lies is at stake.
Independently of this question, in many circles of moral theology the hypothesis was expounded that the Church does not and cannot have her own morality. The argument being that all moral hypotheses would also know parallels in other religions and therefore a Christian property of morality could not exist. But the question of the unique nature of a biblical morality is not answered by the fact that for every single sentence somewhere, a parallel can also be found in other religions. Rather, it is about the whole of biblical morality, which as such is new and different from its individual parts.
The moral doctrine of Holy Scripture has its uniqueness ultimately predicated in its cleaving to the image of God, in faith in the one God who showed himself in Jesus Christ and who lived as a human being. The Decalogue is an application of the biblical faith in God to human life. The image of God and morality belong together and thus result in the particular change of the Christian attitude towards the world and human life. Moreover, Christianity has been described from the beginning with the word hodós [Greek for a road, in the New Testament often used in the sense of a path of progress].
Faith is a journey and a way of life. In the old Church, the catechumenate was created as a habitat against an increasingly demoralized culture, in which the distinctive and fresh aspects of the Christian way of life were practiced and at the same time protected from the common way of life. I think that even today something like catechumenal communities are necessary so that Christian life can assert itself in its own way.”

“The Visitation that now took place brought no new insights, apparently because various powers had joined forces to conceal the true situation. A second Visitation was ordered and brought considerably more insights, but on the whole failed to achieve any outcomes. Nonetheless, since the 1970s the situation in seminaries has generally improved. And yet, only isolated cases of a new strengthening of priestly vocations came about as the overall situation had taken a different turn.
(2) The question of pedophilia, as I recall, did not become acute until the second half of the 1980s. In the meantime, it had already become a public issue in the U.S., such that the bishops in Rome sought help, since canon law, as it is written in the new (1983) Code, did not seem sufficient for taking the necessary measures.
Rome and the Roman canonists at first had difficulty with these concerns; in their opinion the temporary suspension from priestly office had to be sufficient to bring about purification and clarification. This could not be accepted by the American bishops, because the priests thus remained in the service of the bishop, and thereby could be taken to be [still] directly associated with him. Only slowly, a renewal and deepening of the deliberately loosely constructed criminal law of the new Code began to take shape.
In addition, however, there was a fundamental problem in the perception of criminal law. Only so-called guarantorism [a kind of procedural protectionism] was still regarded as “conciliar.” This means that above all the rights of the accused had to be guaranteed, to an extent that factually excluded any conviction at all. As a counterweight against the often-inadequate defense options available to accused theologians, their right to defense by way of guarantorism was extended to such an extent that convictions were hardly possible.
Allow me a brief excursus at this point. In light of the scale of pedophilic misconduct, a word of Jesus has again come to attention which says: “Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung round his neck and he were thrown into the sea” (Mark 9:42).
The phrase “the little ones” in the language of Jesus means the common believers who can be confounded in their faith by the intellectual arrogance of those who think they are clever. So here Jesus protects the deposit of the faith with an emphatic threat of punishment to those who do it harm.
The modern use of the sentence is not in itself wrong, but it must not obscure the original meaning. In that meaning, it becomes clear, contrary to any guarantorism, that it is not only the right of the accused that is important and requires a guarantee. Great goods such as the Faith are equally important.
A balanced canon law that corresponds to the whole of Jesus’ message must therefore not only provide a guarantee for the accused, the respect for whom is a legal good. It must also protect the Faith, which is also an important legal asset. A properly formed canon law must therefore contain a double guarantee — legal protection of the accused, legal protection of the good at stake. If today one puts forward this inherently clear conception, one generally falls on deaf ears when it comes to the question of the protection of the Faith as a legal good. In the general awareness of the law, the Faith no longer appears to have the rank of a good requiring protection. This is an alarming situation which must be considered and taken seriously by the pastors of the Church.”

Essay in full of Benedict XVI: https://www.ncregister.com/daily-news/the-church-and-the-scandal-of-sexual-abuse

SEE ALSO ORIGINAL ARTICLE INTRODUCTING ESSAY HERE: http://www.ncregister.com/daily-news/pope-emeritus-benedict-speaks-up-on-the-current-sex-abuse-crisis

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“In dealing with “principalities and powers not of this world” (Ephesians 6:12), human politics and social reforms to fight them are as useless as a pea shooter. Spiritual combat begins and ends with worship of the one true God in His one true Church. The prime Antichrist hates that the most. Around the year 300, Abba Apollo said, “The Devil has no knees, . . . he cannot worship, he cannot adore.”

Source Article: http://www.ncregister.com/blog/fatherrutler/satan-kills-babies-shatters-families-corrupts-priests-and-mocks-the-church

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Stagnaro-BARTOLO

Full Article:  http://www.ncregister.com/blog/astagnaro/blessed-bartolo-longo-the-ex-satanist-who-was-freed-through-the-rosary

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Archbishop Fulton J. Sheen

“There is only one path out of the chaotic conditions, the concerned bishop revealed. “The only way out of this crisis is spiritual, because the trouble is not in the way we keep our books, but in the way we keep our souls. The time is nearer than you think.”

He advised us to turn to St. Michael in prayer. We once did with the St. Michael prayer after every single Mass until the 1960s. Today, some dioceses are restoring the practice. Would they all did.

We’re to turn especially to Our Lady, Sheen counseled, then prayed, “As Thou didst form the Word made flesh in Thy womb, form Him in our hearts.  Be in our midst as tongues of fire descend upon our cold hearts and if this be night, then come, O Lady of the Blue of Heaven, show us once again the Light of the World in the heart of a day.”

And she will. As at Fatima she said, In the end, My Immaculate Heart will triumph.”

Article:  http://www.ncregister.com/blog/joseph-pronechen/did-fulton-sheen-prophecy-about-these-times

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